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Wrong Views that Hinder Compassionate Action
Robert Aitken Roshi
aitken
Continued from Protecting the earth discussion page
The Morning Star, 2003, http://www.ecobuddhism.org/spiritual-wisdom.php?id=17
I had the pleasure of meeting with Joanna Macy recently. Joanna points
out that we live in a world that can die. Whole species and
life-support systems are already dying, and massive want, hunger,
oppression, disease, and conflict assail a growing proportion of the
planet's beings. We can do something about it and yet we tend to act
as if we don't believe what is happening. She asks, "How can we
become simply present to what is going on and let it become real to
us? Great adventures await us; what is it that erodes our will, our
creativity, our solidarity?"
Joanna finds that many people (especially those drawn to Eastern
paths) have developed notions about spirituality that hinder them from
realizing their power to effect change. Among the 'spiritual traps'
that cut the nerve of compassionate action are these:
That the phenomenal world of beings is not real. With this
view the pain of others and the demands on us that are implicit in
that pain are less tangible than the pleasures or aloofness we can
find in transcending them.
That any pain we may experience in beholding the world derives
from our own cravings and attachments. With this view, the ideal way
to deal with suffering becomes nonattachment to the fate of all
beings, not just nonattachment to matters of the ego.
That we are constantly creating our world unilaterally through
our subjective thoughts. Confrontation is considered negative
thinking, acceptance is positive. Therefore it is concluded that when
we confront the injustice and dangers of our world we are simply
creating more conflict and misunderstanding.
And the corollary, that the world is already perfect when we
view it spiritually. We feel so peaceful that the world itself will
become peaceful without our need to act.
Shackles and traps drop away in such lucid exposition of Wrong Views.
Our responsibilities stand forth clearly.
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