On Chögyam Trungpa
Chögyam Trungpa Rinpoche is the quintessential spiritual guide. His teachings—steeped in ancient tradition and presented with relaxed fluency in western language and culture—are profound, accessible, and fresh. In addition to the buddhadharma, he offered the secular path of Shambhala, cultivating an appreciation of inherent bravery, dignity and goodness beyond cultural and religious bounds. Through his many books, Trungpa Rinpoche continues to be an incomparable source of wisdom and courage in the world. The Chronicles is an ongoing celebration of his profound teachings and life example.
Copyright Diana J. Mukpo. Used here by arrangement with Diana J. Mukpo and Shambhala Publications, Inc.
These teachings by Chögyam Trungpa are selected at random from Ocean of Dharma Quotes of the Week: the email service that brings Trungpa Rinpoche’s dharma to your inbox several times each week. For more information, or to add your name to the list, visit OceanofDharma.com.
Ocean of Dharma Quotes of the Week is edited and produced by Carolyn Rose Gimian. Thank you to Lady Diana Mukpo, Mrs. Gimian, and Shambhala Publications for making these teachings available on the Chronicles.
No Original Sin
Coming from a tradition that stresses human goodness, it was something of a shock for me to encounter the Western tradition of original sin….It seems that this notion of original sin does not just pervade Western religious ideas; it actually seems to run throughout Western thought as well, especially psychological thought. Among patients, theoreticians, and therapists alike, there seems to be great concern with the idea of some original mistake which causes later suffering–a kind of punishment for that mistake. One finds that a sense of guilt or being wounded is quite pervasive. Whether or not such people actually believe in the idea of original sin, or in God for that matter, they seem to feel that they have done something wrong in the past and are now being punished for it…..The problem with this notion of original sin or mistake is that it acts very much as a hindrance to people. At some point, of course it is necessary to realize ones shortcomings. But if one goes too far with that, it kills any inspiration and can destroy ones vision as well. So in that way, it really is not helpful, and in fact it seems unnecessary. As I mentioned, in Buddhism we do not have any comparable ideas of sin and guilt. Obviously there is the idea that one should avoid mistakes. But there is not anything comparable to the heaviness and inescapability of original sin.
















