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Children’s Day Candlelight Ceremony

At the Halifax Shambhala Centre

Elocution Lessons with Chögyam Trungpa

Part One: Recognizing the Power of Speech

The Perfect Love Poem

There is a beautiful snow peaked mountain / With peaceful clouds wrapped round her shoulders. / The surrounding air is filled with love and peace. / What is going to be is what is...

WBC Introduces New Three-Yana Curriculum

The Westchester Buddhist Center (WBC) is pleased to announce a new curriculum for the diverse community of meditation students living and practicing in the suburbs just north of New...

Words of My Perfect Teacher

Including Ngondro Retreat

Applications Available Online

For the 6th Annual Profound Treasury Retreat
With Judy Lief
June 15-24, 2018
Saco, Maine

You Don’t Own Awareness

In mindfulness practice there is very definite precision; every move, every minute detail is noticed. In the case of awareness practice, you have the general outline of what you are doing, which covers the details as well, naturally. In practicing awareness in everyday life, at a certain point the wandering mind itself, the daydreaming mind itself, turns itself into awareness and reminds you. If you are completely one with the idea of awareness as being intimate, it is a true practice, that is, as long as your relationship to the idea of awareness is a very simple one and as long as your awareness practice is connected with sitting practice. In a proper practice of awareness, the complete proper relationship is that awareness comes towards you rather than you going towards it. In other words, if awareness is not possessed or owned, then it happens. Whereas if you try to possess and own awareness, if you relate to it as “my awareness,” then it runs away from you. In order to understand this, you need to have the actual experience of it, rather than just reading the menu.

— From “Consciousness,” in Glimpses of Abhidharma, pages 80 to 81.

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Larry Mermelstein Part Two

Larry talks about the idiosyncrasies of Sanskrit pronounciation, researching the Vajrasattva mantra from Sanskrit and Tibetan sources, and more.

For Generations to Come

Human life is both precious and rare, and the Buddhist teachings admonish us not to waste it. The Vidyadhara, the Venerable Chögyam Trungpa Rinpoche, certainly took that to heart....

Research Expedition to Prince Edward Island

“We should research PEI,” Rinpoche announced one evening after dinner in early September 1984. It was a golden period in the Mill Village retreat. Rinpoche was generally in a jolly mood—full of mischief and good humor.

How To Speak the English Language

Elocution lessons with Trungpa Rinpoche Soon after arriving in India in 1960, Chögyam Trungpa Rinpoche began to study English with the help of Freda Bedi and later John Driver, both...

Absolutely Suicidal

Valentine's Day Edition One day in Boulder, circa 1978, Larry Mermelstein had a very interesting conversation with Trungpa Rinpoche about relationships. Here for Valentine's Day (okay, we're a day late),...

No Place To Go

Setting: Karme Chöling 1972 Trungpa Rinpoche and I are sitting side by side. There's a long period of silence. Out of the blue, he looks over at me and says:...

In The Beginning with Rinpoche

The year was 1971. I had just left NYC with my wife-to-be, after ending up a two-year stay as director of a new age enlightenment and communication center. It...

Cooking Indian Food at Kalapa Court

The first time I cooked Indian food at Kalapa Court in Boulder was in the summer of 1978. I was absorbed searching for some ingredients in the corner cupboard...

An Interview with Shechen Rabjam Rinpoche

Shechen Rabjam Rinpoche is the grandson and spiritual heir of Dilgo Khyentse Rinpoche. He was born in 1967 and raised by his renowed grandfather. Since Dilgo Khyentse Rinpoche's passing in 1991...

The Three Bodies of the Buddha

A Report on Trungpa Rinpoche's Class at CU Boulder, Winter 1971 In the fall of 1970 Bob Lester, then Chairman of the Religious Studies Department at the University of Colorado,...
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Being Tara

Unique and extraordinary visual dharma instructions from Trungpa Rinpoche
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Journey to Taktsang

In this slideshow, Chögyam Trungpa talks about receiving the Sadhana of Mahamudra at Taktsang in 1968. Commentary and readings by Carolyn Rose Gimian. In 1968, Trungpa Rinpoche left the United Kingdom...

Pilgrimage to Delhi (New York)

Late in September 2016, fourteen aspirants, mostly “old” students of Chögyam Trungpa Rinpoche, began wending their ways to Delhi (pronounced “Del-High”), New York. We came to receive the Chakrasamvara Abhisheka,...

Treasure Teachings from Ekajati

Before leaving Tibet, Trungpa Rinpoche received a major cycle of terma teachings directly from Ekajati. His nephew, Karma Senge, tells the story.