On Chögyam Trungpa
Chögyam Trungpa Rinpoche is the quintessential spiritual guide. His teachings—steeped in ancient tradition and presented with relaxed fluency in western language and culture—are profound, accessible, and fresh. In addition to the buddhadharma, he offered the secular path of Shambhala, cultivating an appreciation of inherent bravery, dignity and goodness beyond cultural and religious bounds. Through his many books, Trungpa Rinpoche continues to be an incomparable source of wisdom and courage in the world. The Chronicles is an ongoing celebration of his profound teachings and life example.
Copyright Diana J. Mukpo. Used here by arrangement with Diana J. Mukpo and Shambhala Publications, Inc.
These teachings by Chögyam Trungpa are selected at random from Ocean of Dharma Quotes of the Week: the email service that brings Trungpa Rinpoche’s dharma to your inbox several times each week. For more information, or to add your name to the list, visit OceanofDharma.com.
Ocean of Dharma Quotes of the Week is edited and produced by Carolyn Rose Gimian. Thank you to Lady Diana Mukpo, Mrs. Gimian, and Shambhala Publications for making these teachings available on the Chronicles.
Nonexistence and Indestructibility
Nonexistence is the only preparation for tantra, and we should realize that there is no substitute. The experience of nonexistence brings a sense of delightful humor and, at the same time, complete openness and freedom. In addition, it brings an experience of complete indestructibility that is unchallengeable, immovable, and completely solid. The experience of indestructiblity can only occur when we realize that nonexistence is possible, in the sense of being without reference points, without philosophical definitions, without even the notion of nonexistence.
Without having some understanding of nonexistence, there is no point in discussing indestructibility. When we consider someone to be indestructible, we generally mean that he is well established in his discipline, such as a person who has mastered the art of warfare or studied philosophy in great depth. Because such a person has mastered all sorts of techniques and training, we therefore consider him to be immovable or indestructible. In fact, from the tantric point of view, the attempt to secure oneself with gadgetry is a source of vulnerability rather than indestructibility. In this case, we are not talking about indestructibility based on collecting information, tricks, or ideas. Instead we are referring to a basic attitude of trust in the nonexistence of our being. In the tantric notion of indestructibility, there is no ground, no basic premise, and no particular philosophy except ones own experience, which is extremely powerful and dynamic. It is a question of being rather than figuring out what to be, how to be.