Tribute to Ginny Lipson

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A very loved longtime friend and fellow practitioner, Virginia (Ginny) Lipson died this afternoon, Wednesday, November 24. Ginny is survived by her husband, Howard Lipson.

A Sukhavati (Buddhist memorial ceremony) will be held online this Saturday, November, 27, 2021 at 1:30pm Mountain Time.  The ceremony will be hosted by Ri-mé Society at the following Zoom link:

Join Zoom Meeting
https://us02web.zoom.us/j/87696249707?pwd=T2hWcTRLd2x5VDVkU1pGYTUrQXpWZz09

Meeting ID: 876 9624 9707
Passcode: 078082
Dial in at: +1 346 248 7799 US (Houston)

Jinny and Howard met Chögyam Trungpa Rinpoche in 1971.  Having lived on a farm for some time, they then moved to Burlington, Vermont in 1976, and established the Burlington Dharmadhatu Buddhist center.  The center hosted His Holiness the 16th Karmapa, Chögyam Trungpa Rinpoche, Thrangu Rinpoche, Vajra Regent Ösel Tenzin, and others.

In 1980, Howard and Ginny moved to Boulder, Colorado, where they both became dedicated members of the Boulder Buddhist community.  Ginny was an avid Vajrayana practitioner, of both the Vajrayogini and Chakrasamvara sadhana practices.  She was among the very first choppöns (shrine attendants) for practice events and feasts, and continued that role for many years. Both Ginny and Howard have been ideal practitioners, students, and teachers.

Both Ginny and Howard also hosted and supported the Surmang Khenpo and the Konchok Foundations for years. Konchok Foundation supports activities, education, and services at Surmang Dudtsi-til, the home monastery of the Trungpa lineage in Eastern Tibet.

Ginny had a continuous and completely genuine warmth that radiated to anyone she met. It flowed through her eyes and her open demeanor to all. Her sincerity, humility, warmth and dedicated Buddhist practice combined to gift all of us with her wonderful presence. Our best to Howard, and may Ginny’s path continue unhindered, and blessed by guru and lineage.

With a sad farewell to Ginny,

Ri-mé Society

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1 week ago

Surmang Khenpo describes Ginny as a true practitioner, a yogini. Having seen over the course of nearly twenty years what a steadfast, cheerful, and humble person she was, I’m not surprised by his comment. She was the anchor of Konchok Foundation until the fragility of her health forced her to step back a few years ago. (Her husband Howard helpfully stepped forward to take over a couple of her key tasks when she could no longer do them.) Ginny’s need to step back felt like such a blow that I very ungraciously asked her to drag out the process over quite an extended period.

Ginny’s wide circle of friends and acquaintances in the sangha include the great majority of the many hundreds of people who’ve participated in supporting Surmang via Konchok Foundation.

She and her husband Howard Lipson hosted Surmang Khenpo at their home for extended periods. Now that she has entered the end of life bardo, he is now arranging pujas for her with the monks and nuns at Surmang. I think one of her few regrets was that her health was never strong enough to travel to Surmang herself, but she is certainly there now, in spirit.

Much as we may be fundamentally alone, it’s the experience of the passing of important people from our lives that makes one, or at least me, feel more alone. That’s how I feel about Ginny’s departure.

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Introduction to Ri-mé Society-Celebrating the Living Dharma The Ri-mé Society is a 501(c)3 non-profit organization dedicated to the study, preservation, and continuation of the teachings and practices of Vajrayana Buddhism. Ri-mé Society provides talks, seminars, classes, and group practices for those seeking an introduction to the Buddhist teachings as well as for experienced practitioners. Ri-mé is a Tibetan word that means non-sectarian or unbiased. The Ri-mé Society is named for the renaissance of spiritual practice that originated in India and Tibet, ignited by brilliant and highly realized teachers and practitioners. The Ri-mé spirit represents—then and now—a great emphasis on direct meditative experience and realization combined with deep intellectual understanding and insight—an openness not constrained by sectarian bias.